Definisi Ibrani 5925-5949

5925
Harsh, Austere.

See definition for                  840
See definition for                  4642

 has not necessarily an unfavorable meaning. It is well
represented by the word; it means one who is earnest and
severe, strict in his ways, opposed to all levity. By implication it
may have the unfavorable meaning of harshness or moroseness.

 has always an unfavorable meaning. It indicates one who is
uncivil, intractable, rough and harsh. There is in it the implication
of inhumanity.

5926
Darkness.

See definition for                   4655
See definition for                   1105
See definition for                    2217
See definition for                     887

 is a general word, meaning {darkness} in any sense.

 usually refers to darkness that accompanies a storm.

 meant originally {the gloom} of twilight. It was then
applied in classical Greek to the darkness of the underworld, the gloom
of a sunless region. The latter meaning seems to be practically the one
which the word has in the N.T.

 is specifically a misty darkness.

5927
People, Nation.

See definition for                     2992
See definition for                    1484
See definition for                    1218
See definition for                    3793

 is a word which is usually limited in use to the chosen people,
Israel.

 in the singular is a general term for nation, applied to any
nation, even to the Jews. In the plural it ordinarily denotes all
mankind aside from the Jews and in contrast with them, the Gentiles.

 is a people, especially organized and convened together, and
exercising their rights as citizens.

 is {a crowd}, an unorganized multitude, especially composed
of those who have not the rights and privileges of free citizens.

5928
Servant, Slave.

See definition for                   1401
See definition for                  2324
See definition for                 1249
See definition for                  3610
See definition for                 5257

 is the usual word for {slave}, one who is permanently in
servitude, in subjection to a master.

 is simply one who renders service at a particular time,
sometimes as a slave, more often as a freeman, who renders voluntary
service prompted by duty or love.  It denotes one who serves, {in}
{his relation to a person.}

 also may designate either a slave or a freeman, it denotes
a servant viewed {in relation to his work}.

 designates a slave, sometimes being practically equivalent
to.  Usually, however, as the etymology of the term
indicates, it means a slave as a member of the household, not
emphasizing the servile idea, but rather the relation which would tend
to mitigate the severity of his condition.

 means literally an under-rower, and was used to describe
an ordinary rower on a war-galley. It is then used, as in the N.T., to
indicate any man, not a slave, who served in a subordinate position
under a superior.

5929
To Adulterate.

See definition for                 2585
See definition for                    1389

Both these words mean {to adulterate}, and some maintain that they
are practically identical. But it is more probable that means
simply to adulterate, while conveys the idea of
adulterating for the sake of making an unjust profit by the process.

5930
Animal.

See definition for                     2226
See definition for                   2342

 is a general term, meaning {living creature}, which may
include all living beings, in classical Greek even including man. In
the N.T. it means ordinarily {animal}.

 is {beast}, usually wild beast. It implies perhaps not
necessarily wildness and ferocity, but at least a certain amount of
brutality which is wanting in. emphasizes the
qualities in which animals are akin to man,, those in which
they are inferior.

5931
Sea.

See definition for                  2281
See definition for                  3989

 is the more general word, indicating {the sea} or
{ocean} as contrasted with the land or shore. It may be applied to
small bodies of water.

 is {the open sea}, the uninterrupted expanse of water, in
contrast with the portions broken by islands or with partly inclosed
bays.  The prominent thought is said by Trench to be breadth rather
than depth.  Noteworthy is the distinction between the two words in
#Mt 18:6.

5932
To Grieve.

See definition for                 3076
See definition for                   3996
See definition for                   2354
See definition for                 2875

 is the most general word, meaning simply {to grieve means properly {to lament for the dead}. It is also
applied to passionate lamentation of any kind, so great that it cannot
be hid.

 is {to give utterance to a dirge} over the dead, either in
unstudied words, or in a more elaborate poem. This word is used by the
Septuagint in describing David's lament over Saul and Jonathan.

 is {to beat the breast in grief}, ordinarily for the
dead.

5933
Form, Appearance.

See definition for                     2397
See definition for                    3444
See definition for                    4976

 denotes merely {outward appearance}.

Both and express something more than that. They too
denote outward form, but as including one's habits, activities and
modes of action in general. In it is also implied that the
outward form expresses the inner essence, an idea which is absent from
. expresses the form as that which is intrinsic and
essential, signifies the figure, shape, as that which is more
outward and accidental. Both and therefore deal with
externals, being more comprehensive than, while
 deals with externals as expressing that which is internal.

5934
Clothing.

See definition for                  2440
See definition for                    5509
See definition for                2441
See definition for                   5511
See definition for                    4749
See definition for                  4158

 is used in a general sense to mean {clothing}, and may
thus be applied to any garment when it is not desired to express its
exact nature.  In a more specific use, however, it denotes the large
loose outer garment, {a cloak}, which ordinarily was worn, but in
working was laid aside.

 is best expressed by the word {tunic}. It was a closely
fitting under-garment, usually worn next the skin. At times, especially
in working, it was the only garment worn. A person clothed only in the
 was often called (#Joh 21:7). and
 are often found associated as the upper and under garment
respectively.

 does not denote a specific garment, but means
{clothing}, being used, however, ordinarily only of garments more or
less stately or costly.

 is {a robe} or {cloak}; it is a technical expression for
a garment of dignity or office.

 is any stately robe, ordinarily long, reaching to the feet or
sweeping the ground, often worn by women.

 was originally an adjective meaning {reaching to the}
{feet}.  It can hardly be distinguished in use from. It
occurs only in #Re 1:13.

5935
New.

See definition for                     3501
See definition for                   2537

 is the new as contemplated under the aspect of time, that
which has recently come into existence.

 is {the new} under the aspect of quality, that which has
not seen service. therefore often means new as contrasted
with that which has decayed with age, or is worn out, its opposite then
being. It sometimes suggests that which is unusual.  It
often implies praise, the new as superior to the old. Occasionally, on
the other hand, it implies the opposite, the new as inferior to that
which is old, because the old is familiar or because it has improved
with age. Of course it is evident that both and may
sometimes be applied to the same object, but from different points of
view.

5936
Labor.

See definition for                   3449
See definition for                    4192
See definition for                    2873

 is {labor}, hard and often painful. It is the ordinary
word for common labor which is the usual lot of humanity.

 is {labor} which demands one's whole strength. It is
therefore applied to labors of an unusual kind, specially wearing or
painful. In classical Greek it was the usual word employed to describe
the labors of Hercules.

 denotes {the weariness} which results from labor, or labor
considered from the stand-point of the resulting weariness.

5937
Drunkenness, Drinking.

See definition for                     3178
See definition for                    4224
See definition for               3632
See definition for                    2970
See definition for                 2897

 is the ordinary word for {drunkenness}.

 is rather concrete, {a drinking, carousing}.

 is a prolonged condition of drunkenness, {a debauch}.

 includes {riot} and {revelry}, usually as arising from
drunkenness.

 denotes {the sickness} and {discomfort} resulting from
drunkenness.

5938
War, Battle.

See definition for                  4171
See definition for                     3163

 ordinarily means {war}, i.e., the whole course of
hostilities;, {battle}, a single engagement. It is also true
that has often the weaker force of {strife} or
{contention}, which is very seldom found in.

5939
Basket.

See definition for                   4711
See definition for                  2894

These words in the N.T. are used with an evident purpose to
discriminate between them. The distinction, however, does not seem to
have been chiefly one of size, as some have thought, but of use.
 is usually a basket for food, {a lunch-basket, a hamper},
while is a more general term for {basket}. The
descriptions of the two miracles of feeding the multitude use always
different words in the two cases, see e.g. #Mr 8:19,20.

5940
It is necessary.

See definition for                      1163
See definition for                  3784

, the third person of, is commonly used impersonally in
classical Greek. This usage is less common, but frequent, in the N.T.
 indicates a necessity in the nature of things rather than a
personal obligation; it describes that which {must} be done.

 indicates rather the personal obligation; it is that which
is proper, something that {ought} to be done.

5941
Tax.

See definition for                    5411
See definition for                    5056
See definition for                   2778
See definition for                1323

 indicates {a direct tax} which was levied annually on
houses, lands, and persons, and paid usually in produce.

 is {an indirect tax} on merchandise, which was collected at
piers, harbors, and gates of cities. It was similar to modern import
duties.

, originally an enrollment of property and persons, came to
mean {a poll-tax}, levied annually on individuals by the Roman
government.

 was the coin used to pay an annual tax levied by the
religious leaders of Israel for the purpose of defraying the general
expenses of the Temple.

5942
Tax-collector.

See definition for                  5057
See definition for               754

The Roman system of collecting taxes, especially the, in
their provinces, included ordinarily three grades of officials. There
was the highest, called in Latin {publicanus}, who paid a sum of
money for the taxes of a certain province, and then exacted that and as
much more as he could from the province. This man lived in Rome. Then
there were the {submagistri}, who had charge each of a certain
portion of territory, and who lived in the provinces. Then there were
the {portitores}, the actual custom-house officers, who did the real
work of collecting the taxes. The N.T. word is used to
describe one of the {portitores}; it is the lowest of these three
grades. It does not correspond to the Latin {publicanus}, and the
word {publican} used to translate it in A.V. and R.V. is apt to be
misleading; {tax-collector} would be better.

, only occurring in #Lu 19:2:, evidently describes a
higher official than, and is probably one of the
{submagistri}, the next higher grade.

5943
Child.

See definition for                   5043
See definition for                     5207
See definition for                     3816
See definition for                  3813
See definition for                3808
See definition for                 3814

 and both point to parentage., however,
emphasizes the idea of descent, giving prominence to the physical and
outward aspects; while emphasizes the idea of relationship,
and considers especially the inward, ethical, and legal aspects.

 as well as emphasizes the idea of descent, but
gives especial prominence to age, denoting a child as one who is young.
 is also often used of a servant. The number of years covered
by the term is quite indefinite. Its diminutives
and are used without appreciable difference to denote a
young child.  ( in classical Greek and), in
which the diminutive force is largely lost, cover the years of late
childhood and early youth.

5944
Tribe, Family, Household.

See definition for                     5443
See definition for                   3965
See definition for                    3624

These words form a series. is sometimes {a race, nation},
but usually {a tribe}, such as one of the twelve tribes of Israel,
descended from the twelve sons of Jacob.

 is a smaller division within the tribe, it's an association
of families closely related, in the N.T. generally used of those
descended from a particular one of the sons of Jacob's sons.

 is yet narrower, {household}, including all the inmates of
a single house, being the unit of organization.