Definisi Ibrani 5900-5924 | Leksikon IBRANI (Nomor Strong) |
5900
5900 Tense - Imperfect See 5775
Voice - Impersonal Active See 5905
Mode - Indicative See 5791
Count - 17
5901
5901 Tense - Present See 5774
Voice - Impersonal Active See 5905
Mood - Participle See 5796
Count - 10
5902
5902 Tense - Present See 5774
Voice - Impersonal Active See 5905
Mood - Subjunctive See 5792
Count - 2
5903
5903 Tense - Present See 5774
Voice - Impersonal Active See 5905
Mood - Infinitive See 5795
Count - 3
5904
5904 Tense - Present See 5774
Voice - Impersonal Active See 5905
Mood - Indicative See 5791
Count - 123
5905
5905 Voice - Impersonal Active
An active voice verb having no expressed subject, but which is
always rendered impersonally, as in the English phrases which
state that "it is necessary" or "it is proper" to do some
specified action.
5906
Desire, Lust.
See definition for 1939
See definition for 3806
See definition for 3730
See definition for 3715
is the broadest of these words. Its meaning may be good,
but it is usually bad. It denotes any natural desire or appetite,
usually with the implication that it is a depraved desire.
has not as broad a meaning as in classical Greek, but
denotes evil desire, chiefly, however, as a condition of the soul
rather than in active operation.
indicates {hostile} motion toward an object, either for
seizing or repelling.
is a desire or appetite, especially seeking the object of
gratification in order to make it one's own.
5907
Affliction.
See definition for 2347
See definition for 4730
according to its derivation means {pressure}. In its
figurative sense it is that which presses upon the spirit,
{affliction}.
meant originally {a narrow, confined space}. It
denotes affliction as arising from cramping circumstances. In use it
cannot always be distinguished from, but it is ordinarily
a stronger word.
5908
Bad, Evil.
See definition for 2556
See definition for 4190
See definition for 5337
These words may be used with very little distinction of meaning, but
often the difference is marked. frequently means {evil}
rather negatively, referring to the absence of the qualities which
constitute a person or thing what it should be or what it claims to
be. It is also used meaning {evil} in a moral sense. It is a general
antithesis to.
is a word at once stronger and more active, it means
{mischief-making}, delighting in injury, doing evil to others,
dangerous, destructive. describes the quality according to
its nature,, according to its effects.
is the bad chiefly as the {worthless}, the good for
nothing.
5909
Punishment.
See definition for 5098
See definition for 2851
in classical and N.T. usage denotes especially the
vindicative character of punishment, it is the punishment in relation
to the {punisher}.
in classical Greek meant usually punishment which aimed at
the reformation of the offender. But sometimes in later Greek, and
always in the N.T., the idea of reformation seems to disappear, so
that there remains simply the idea of punishment, but viewed in
relation to the punished.
5910
To pollute.
See definition for 3392
See definition for 3435
meant originally {to stain}, as with color.
meant originally {to smear over}, as with mud or filth,
always having a bad meaning, while the meaning of might be
either good or bad. According to classical Greek, has a
religious meaning, {to profane}, while is simply {to}
{spoil, disgrace}. As ethically applied in the N.T. they have both
practically the same meaning, {to pollute, defile}. It is, however,
true that, to judge from classical usage, refers chiefly to
the effect of the act not on the individual, but on others, on the
community.
5911
To do.
See definition for 4160
See definition for 4238
These words are often used interchangeably, but in many cases a
distinction can be drawn. refers more to the object and end
of an act, rather to the means by which the object is
attained. Hence, while means {to accomplish},
may mean nothing more than merely {to busy one's self about}.
often means to do a thing once for all, to do
continually or repeatedly. From these distinctions it follows that
, being on the whole the higher word, is more often used of
doing good, more frequently of doing evil.
5912
Fleshly, Fleshy, Sensual.
See definition for 4559
See definition for 4560
See definition for 5591
means, that which is controlled by the wrong
desires which rule in the flesh, flesh often being understood in its
broad sense, see. It describes a man who gives the flesh the
dominion in his life, a place which does not belong to it by right. It
means distinctly opposed to the Spirit of God, anti-spiritual.
properly means {fleshy}, made of flesh, flesh being the
material of which it is composed. When given a bad meaning, however, it
is plainly similar to, but according to Trench not so
strong, denoting one as unspiritual, undeveloped, rather than anti-
spiritual. Others, as Cremer and Thayer, with more probability make
the stronger, it describes one who is flesh, wholly given
up to the flesh, rooted in the flesh, rather than one who simply acts
according to the flesh (). There is much confusion between
the two in the N.T. manuscripts.
has a meaning somewhat similar to. Both are
used in contrast with. But has really a
distinct meaning, describing the life which is controlled by the
. It denotes, therefore, that which belongs to the animal
life, or that which is controlled simply by the appetites and passions
of the sensuous nature.
5913
Mercy, compassion.
See definition for 1656
See definition for 3628
Both words denote sympathy, fellow-feeling with misery, mercy,
compassion., however, manifests itself chiefly in acts rather
than words, while is used rather of the inward feeling of
compassion which abides in the heart. A criminal might ask for
, {mercy}, from his judge; but hopeless suffering may be the
object of, {compassion.}
5914 To Love. See definition for 25 See definition for 5368 , and not, is the word used of God's love to men, is, however, once used with this meaning, #Tit 3:4. is also the word ordinarily used of men's love to God, but is once so used, #1Co 16:22. is the word used of love to one's enemies. The interchange of the words in #Joh 21:15-17 is very interesting and instructive.
5915
To will, to Wish.
See definition for 1014
See definition for 2309
In many cases these two words are used without appreciable distinction,
meaning {conscious willing, purpose}. But frequently it is evident
that a difference is intended, although there is much difference of
opinion as to the exact distinction. Thayer says that
``seems to designate the will which follows deliberation,'',
``the will which proceeds from inclination.'' Grimm, on the other hand,
says that gives prominence to the emotive element,
to the rational and volitive; signifies the
choice, while marks the choice as deliberate and
intelligent. The view of Cremer on the whole seems preferable to any
other. According to this view, has the wider range of
meaning, but is the stronger word; denotes the active
resolution, the will urging on to action, see #Ro 7:15, while
is rather to have in thought, to intend, to be determined.
sometimes means no more than to have an inclination, see
#Ac 23:15. Instructive examples of the use of the two words in
close proximity are found in #Mr 15:9,15, and especially
#Mt 1:19.
5916
Schism.
See definition for 4978
See definition for 139
is {actual division, separation}.
is rather {the separating tendency}, so it is really more
fundamental than.
5917
Mind, understanding.
See definition for 3563
See definition for 1271
is distinctly {the reflective consciousness}, ``the organ of
moral thinking and knowing, the intellectual organ of moral sentiment''
(Cremer).
meant originally {activity of thinking}, but has borrowed
from its common meaning of faculty of thought. It is more
common than, and has largely replaced it in its usual meanings.
5918
Law.
See definition for 3551
See definition for 1785
See definition for 1378
is the common word meaning {law}. It may mean law in
general. In the N.T., however, it usually means the law of God, and
most frequently the Mosaic law.
is more specific, being used of a particular command.
is an authoritative conclusion, a proposition which it is
expected that all will recognize as universally binding.
5919
Type, Image,
See definition for 5179
See definition for 499
has many meanings, among the most common being {image},
{pattern} or {model}, and {type}. In the last sense it means a
person or thing prefiguring a future person or thing, e.g., Adam as a
type of Christ, #Ro 5:14.
, as used in #1Pe 3:21, is by Thayer and many others
thought to correspond to as its counterpart, in the sense which
the English word antitype suggests. By Cremer it is rather given the
meaning {image}
5920 To Ask. See definition for 154 See definition for 2065 Thayer, as opposed to Trench and others, would make the distinction between these two words to be this: `` signifies to ask for something to be given, not done, giving prominence to the thing asked for rather than the person, and hence is rarely used in exhortation. , on the other hand, is to request a person to do (rarely to give) something; referring more directly to the person, it is naturally used in exhortation, etc.''
5921
World, Age.
See definition for 165
See definition for 2889
It is only in a part of their meanings that these two words are in any
real sense synonymous, and it is that part which is here considered.
Both A.V. and R.V. often translate by {world}, thus
obscuring the distinction between it and. is
usually better expressed by {age}, it is the world at a given time, a
particular period in the world's history.
has very frequently an unfavorable meaning, denoting the
inhabitants of the world, mankind in general, as opposed to God. A
similar meaning is often attached to, it means the spirit of
the age, often in an unfavorable sense. See #Eph 2:2, where both
words occur together. An exceptional meaning for the plural of
is found in #Heb 1:2 11:3, where it denotes the worlds, apparently
in reference to space rather than time.
5922
Rest.
See definition for 372
See definition for 425
Both words in a certain sense mean {rest}, but from different
standpoints. is rest which comes by cessation from labor,
which may be simply temporary.
means literally the relaxation of strings which have been
drawn tight. Hence, it is used to designate ease, especially that which
comes by relaxation of unfavorable conditions of any kind, such as
affliction.
5923
Wind.
See definition for 4151
See definition for 4157
See definition for 417
See definition for 2978
See definition for 2366
when used in its lower meaning to denote wind means simply
{an ordinary wind}, a regularly blowing current of air of
considerable force.
is distinguished from it as being a gentler motion of the air.
, on the other hand, is more forcible than; it is
the strong, often the tempestuous, wind.
is the violent fitful wind which accompanies a heavy shower.
is more violent than any of the others, and often implies a
conflict of opposing winds.
5924 Old. See definition for 3820 See definition for 744 According to their derivation, is that which has been in existence for a long time, that which has been from the beginning. In use, at times no distinction can be drawn. Often, however, does denote distinctively that which has been from the beginning, and so it reaches back to a point of time beyond . has often the secondary meaning of that which is old and so worn out, having suffered more or less from the injuries and ravages of time, its opposite in this sense being.