Definisi Ibrani 5875-5899

5875
Synonyms

   See Definition for topos           5117
   See Definition for chora           5561
   See Definition for chorion         5564

   5117 - "place", indefinite; a portion of space viewed in reference
          to its occupancy, or as appropriated to itself
   5561 - "region, country", extensive; space, yet unbounded
   5564 - "parcel of ground", circumscribed; a definite portion of
          space viewed as enclosed or complete in itself

5876
Synonyms

   See Definition for humnos          5215
   See Definition for psalmos         5568
   See Definition for ode             5603

   5603 is the generic term; 5568 and 5215 are specific, the
   former designating a song which took its general character
   from the OT Psalms, although not restricted to them, the
   later a song of praise.  While the leading idea of 5568 is a
   musical accompaniment, and that of 5215 praise to God, 5603
   is the general word for a song, whether accompanied or not,
   whether of praise  or on any other subject. Thus it is quite
   possible for the same song to be at once described by all
   three of these words.

5877
Synonyms

   See Definition for dechomai        1209
   See Definition for lambano         2983

   The words overlap and distinctions often disappear; yet the
   suggestion of a welcoming or appropriating reception
   generally cleaves to 1209.

5878
Synonyms for Holy, Sacred, Pure.

See Definition for       2411
See Definition for       3741
See Definition for         40
See Definition for         53
See Definition for      4586

None of these words in classical Greek has necessarily any moral
significance. Those which now have such a meaning have developed it in
Biblical Greek.

 means {sacred}, implying some special relation to God, so
that it may not be violated. It refers, however, to formal relation
rather than to character. It designates an external relation, which
ordinarily is not an internal relation as well. It is used to describe
persons or things. This is the commonest word for {holy} in
classical Greek, and expresses their usual conception of holiness, but
it is rare in the N.T. because it fails to express the fullness of the
N.T. conception.

, used of persons or things, describes that which is in
harmony with the divine constitution of the moral universe. Hence, it
is that which is in accordance with the general and instinctively felt
idea of right, "what is consecrated and sanctioned by universal law
and consent" (Passow), rather than what is in accordance with any
system of revealed truth. As contrary to, {i.e.}, as
, the Greeks regarded, {e.g.}, a marriage between brother
and sister such as was common in Egypt, or the omission of the rites
of sepulture in connection with a relative. has probably as
its fundamental meaning, i.e., from the world to God's
service. If not the original meaning, this at any rate is a meaning
early in use. This separation, however, is not chiefly external, it is
rather a separation from evil and defilement.  The moral signification
of the word is therefore the prominent one.  This word, rare and of
neutral meaning in classical Greek, has been developed in meaning, so
that it expresses the full N.T. conception of holiness as no other
does.

 is probably related to. It means specifically
{pure}.  But this may be only in a ceremonial sense, or it may have
a moral signification. It sometimes describes freedom from
impurities of the flesh.

 is that which inspires {reverence} or {awe}.  In
classical Greek it was often applied to the gods. But frequently it
has the lower idea of that which is humanly venerable, or even
refers simply to externals, as to that which is magnificent, grand, or
impressive.

5879
Synonyms for Sin.

See definition for      266
See definition for     265
See definition for      763
See definition for     3876
See definition for       458
See definition for   3892
See definition for   3847
See definition for   3900
See definition for       51
See definition for      2275

 meant originally {the missing of a mark}. When applied
to moral things the idea is similar, it is missing the true end of
life, and so it is used as a general term for {sin}. It means both
the act of sinning and the result, the sin itself.

 means only the sin itself, not the act, in its particular
manifestations as separate deeds of disobedience to a divine law.

 is {ungodliness}, positive and active irreligion, a
condition of direct opposition to God.

 is strictly {failing to hear is {lawlessness}, contempt of law, a condition or action
not simply without law, as the etymology might indicate, but contrary
to law. The law is usually by implication the Mosaic law.

 occurs only once, #2Pe 2:16, and is practically
equivalent to.

 is {transgression}, the passing beyond some assigned
limit.  It is the breaking of a distinctly recognized commandment. It
consequently means more than.

 is used in different senses, sometimes in a milder
sense, denoting an error, a mistake, a fault; and sometimes meaning a
trespass, a willful sin.

 occurs only once, #Heb 9:7. It indicates {error},
sin which to a certain extent is the result of ignorance.

 denotes {being worsted, defeated}.  In an ethical sense
it means {a failure in duty, a fault}.

All these different words may occasionally but not usually be used
simply to describe the same act from different points of view. The
fundamental meanings of these words may well be summed up in the
language of Trench:

     Sin "may be regarded as the missing of a mark or aim: it is then
     or; the overpassing or transgressing of
     a line: it is then; the disobedience to a voice: in
     which case it is; the falling where one should have
     stood upright: this will be; ignorance of what one
     ought to have known: this will be; diminishing of
     that which should have been rendered in full measure, which is
    ; non-observance of a law, which is or
    ."

5880
Synonyms for Sincere.

See definition for    573
See definition for  185
See definition for    172
See definition for     97

 is literally {spread out without folds}, and hence means
single, simple, without complexity of character and motive. In the
N.T. this idea of simplicity is always favorable; in classical Greek
the word is also occasionally used in an unfavorable sense, denoting
foolish simplicity.

 also means {simple}, literally {free from any}
{foreign admixture, unadulterated, free fram disturbing elements.}

 in #Heb 7:26 means one in whom exists absence of all
evil, and so by implication the presence of all good. It passes also
through the merely negative meaning of absence of evil, found in the
Septuagint, to the unfavorable meaning of simple, easily deceived,
credulous, which is found in #Ro 16:18.

, occurring only in #1Pe 2:2, means {sincere,}
{unmixed, without guile}.

5881
Synonyms for Sins of the Tongue.

See definition for       3473
See definition for      152
See definition for      2160

, used only once in the N.T., is {foolish talking}, but
this in the Biblical sense of the word foolish, which implies that it
is also sinful.  It is conversation which is first insipid, then
corrupt. It is random talk, which naturally reveals the vanity and sin
of the heart.

, also used once, means any kind of disgraceful
language, especially abuse of others. In classical Greek it sometimes
means distinctively language which leads to lewdness.

, occurring once, originally meant {versatility in}
{conversation}.  It acquires, however, an unfavorable meaning, since
polished, refined conversation has a tendency to become evil in many
ways.  The word denotes, then, a subtle form of evil-speaking, sinful
conversation without the coarseness which frequently accompanies it,
but not without its malignity.

5882
Synonyms for Shame, Disgrace.

See definition for        127
See definition for      152
See definition for     1791
See definition for   4997

 is the feeling of {innate moral repugnance} to doing a
dishonorable act. This moral repugnance is not found in,
which is rather the feeling of which results from doing
an unworthy thing, or the fear of such disgrace which serves to
prevent its being done. is thus the nobler word,
having regard chiefly to the opinions of others. is the fear
of doing a shameful thing, is chiefly the fear of being
found out. " would always restrain a good man from an
unworthy act, while might sometimes restrain a bad one"
(Trench).

 stands somewhat between the other two words in meaning,
but in the N.T. leans to the nobler side, indicating that
{wholesome shame} which leads a man to consideration of his
condition if it is unworthy, and to a change of conduct for the
better.

, {self-command}, may not seem to have much in common
with these three words. As a matter of fact, however, it expresses
positively that which {aidwv} expresses negatively.

5883
Synonyms for Prayer.

See definition for         2171
See definition for     4335
See definition for       1162
See definition for     1783
See definition for   2169
See definition for        155
See definition for     2428

, when it means {prayer}, has apparently a general
signification.

 and are often used together. is
restricted to prayer to God, while has no such restriction.
 also refers chiefly to prayer {for particular benefits},
while is more general.

The prominent thought in is that of boldness and freedom
in approach to God.

 is {thanksgiving}, the grateful acknowledgment of
God's mercies, chiefly in prayer.

, much like, denotes a specific petition for a
particular thing.

In the attitude of humility and deprecation in prayer is
specially emphasized. All these words may incticate at times not
different kinds of prayer, but the same prayer viewed from different
stand-points.

5884
Synonyms for To Rebuke; Rrebuke, Accusation.

See definition for     2008
See definition for       1651
See definition for         156
See definition for      1650

 means simply {to rebuke}, in any sense. It may be
justly or unjustly, and, if justly, the rebuke may be heeded or it may
not.

, on the other hand, means to rebuke with sufficient cause,
and also effectually, so as to bring the one rebuked to a confession
or at least a conviction of sin.  In other words, it means {to}
{convince}.

A similar distinction exists between the nouns and
.  is an accusation, whether false or true.
 is a charge which is shown to be true, and often is so
confessed by the accused.  It has both a judicial and a moral meaning.

5885
Synonyms for Boaster, Proud, Insolent.

See definition for         213
See definition for    5244
See definition for      5197

 is properly {a boaster}, who tells great things
concerning his own prowess and achievements, with the implied idea
that many of his claims are false. This word naturally describes a
trait which manifests itself in contact with one's fellow men, not one
which exists simply within the heart.

 describes one who thinks too highly of himself,
describing a trait which is simply internal, not referring primarily
to external manifestation, although this is implied. It means one who
is {proud}, the external manifestation when it appears being in the
form of {arrogance} in dealing with others.

 describes one who delights in {insolent wrong-doing}
toward others, finds pleasure in such acts. Cruelty and lust are two
of the many forms which this quality assumes. These three words occur
together in #Ro 1:30.  They are never used in a good sense. They
may be said to move in a certain sense in an ascending scale of guilt,
designating respectively "the boastful {in words}, the proud and
overbearing {in thoughts}, the insolent and injurious {in acts}"
(Cremer).

5886
Synonyms for Incorruptible, Unfading.

See definition for         862
See definition for        263
See definition for      262

 is properly {incorruptible}, unaffected by corruption
and decay.  It is applied to God, and to that which is connected with
him.

 expresses the same idea in another way. It means
{unfading}, the root idea being that it is unaffected by the
withering which is common in the case of flowers.

, derived from, means {composed of}
{amaranths}, i.e, of unfading flowers.

5887
Synonyms for Faultless, Unblamed.

See definition for           299
See definition for         273
See definition for       410
See definition for      423

 is {faultless, without blemish, free from imperfections}.
It refers especially to character.

 is strictly {unblamed}, one with whom no fault is
found.  This of course refers particularly to the verdict of others
upon one.

 designates one against whom there is no accusation,
implying not acquittal of a charge, but that no charge has been made.

 means {irreprehensible}, designating one who affords
nothing upon which an adversary might seize, in order to make a charge
against him.

5888
Synonyms for Regeneration, Renovation.

See definition for              3824
See definition for                342

 means {new birth}. In classical Greek it was used
in a weakened sense to denote a recovery, restoration, revival. In the
N.T. it is used only twice, but in a higher sense. In #Tit 3:5 it
means {new birth, regeneration}, referring to God's act of causing
the sinner to pass from the death of sin into spiritual life in
Christ. It has a wider meaning in #Mt 19:28, where it is used of
the change which is ultimately to take place in all the universe, its
regeneration, which is the full working out of the change involved in
the regeneration of the individual.

 is {renewal} or {renovation}, denoting a
continuous process through which man becomes more fully Christ-like,
in which process he is a worker together with God. Some, as e.g.
Cremer, without sufficient reason, have thought that the early use of
 as a somewhat technical term, to denote the
Pythagorean doctrine of transmigration, gave to the word a permanent
eschatological coloring, so that in the N.T. it has the meaning
{resurrection}, especially in #Mt 19:28.

5889
Synonyms for Murderer.

See definition for                     5406
See definition for               443
See definition for                   4607

Both in derivation and usage, and are
distinguished from each other just as the English {murderer} from
{manslayer} or {homicide}.

, used only in #Ac 21:38, is the Latin {sicarius},
and means an assassin, usually hired for the work, who furtively
stabbed his enemy with a short sword, the Latin {sica}.
is a generic word and may denote a murderer of any kind,
being one of the specific varieties which it includes.

5890
Synonyms for Anti-Christ, False Christ.

See definition for              5580
See definition for                500

 means {a false Christ, a pretended Messiah}, who
sets himself up instead of Christ, proclaiming that he is Christ.

Some have given about the same meaning to. But it is
much more probable that it means one diametrically opposed to Christ,
one who sets himself up against Christ, proclaiming that there is no
Christ.

5891
Synonyms for Profligacy.

See definition for                       810
See definition for                     766

The fundamental idea of is "wastefulness and riotous
excess; of, lawless insolence and wanton caprice"
(Trench). means reckless and extravagant expenditure,
chiefly for the gratification of one's sensual desires. It denotes a
dissolute, profligate course of life. In also there is
included the idea of profligacy, often of lasciviousness, but the
fundamental thought is the acknowledging of no restraints, the
insolent doing of whatever one's caprice may suggest.

5892
Synonyms for Covenant-breaker, Implacable.

See definition for                 802
See definition for                  786

These words are quite similar in their effects, but opposite in their
conception., occurring only in #Ro 1:31, is
{covenant-breaker}, one who interrupts a state of peace and brings
on war by disregarding an agreement by which peace is maintained.

 is

5893
Synonyms for Beautiful, Graceful.

See definition for               791
See definition for               5611
See definition for                2570

 is properly one living in a city, urban. It soon acquires
the meaning {urbane, polite, elegant}. Then it obtains to a limited
extent the meaning {beautiful}, although never in the highest degree.

, from, hour, period, means properly {timely}.
From that comes the idea of being beautiful, since nearly everything
is beautiful in its hour of fullest perfection.

 is a much higher word. It means {beautiful}, physically or
morally.  It is, however, distinctly the beauty which comes from
harmony, the beauty which arises from a symmetrical adjustment in
right proportion, in other words, from the harmonious completeness of
the object concerned.

5894
Wisdom, Knowledge.

See definition for                4678
See definition for             5428
See definition for               1108
See definition for            1922

 is certainly the highest word of all these. It is properly
{wisdom}.  It denotes mental excellence in the highest and fullest
sense, expressing an {attitude} as well as an {act} of the mind.
It comprehends knowledge and implies goodness, including the striving
after the highest ends, as well as the using of the best means for
their attainment. It is never ascribed to any one but God and good
men, except in a plainly ironical sense.

 is a middle term, sometimes having a meaning nearly as
high as, sometimes much lower. It means {prudence,}
{intelligence}, a skillful adaptation of the means to the end
desired, the end, however, not being necessarily a good one.

 is {knowledge, cognition}, the understanding of facts or
truths, or else {insight, discernment}.

 has an intensive meaning as compared with, it
is a fuller, clearer, more thorough knowledge. The verb
has the same intensive force as compared with.

5895
Religious.

See definition for             2318
See definition for              2152
See definition for              2126
See definition for              2357
See definition for          1175

, according to derivation and usage, means {worship of God}
(or of the gods), a fulfillment of one's duty towards God. It is a
general term, meaning {religious} in a good sense.

 is distinguished from in two ways. It is used
to include the fulfillment of obligations of all kinds, both towards
God and man. It is thus applied to the fulfillment of the duties
involved in human relations, as towards one's parents. Furthermore,
when used in the higher sense, it means not any kind of worship, but,
as the etymology indicates, the worshipping of God {aright}.

 meaning originally {careful in handling}, in its
religious application means careful in handling divine things. It
characterizes the anxious and scrupulous worshipper, careful not to
change anything that should be observed in worship, and fearful of
offending.  It means {devout}, and may be applied to an adherent of
any religion, being especially appropriate to describe the best of the
Jewish worshippers.

 is one who is diligent in the performance of the {outward}
service of God. It applies especially to ceremonial worship.

, in accordance with its derivation, makes prominent
the element of {fear}.  It emphasizes strongly the ideas of dependence
and of anxiety for divine favor. It may be used as practically
equivalent to.  Often, however, it implies that the fear
which it makes prominent is an unworthy fear, so that it comes to have
the meaning {superstitious}.  In the N.T. it is used, as is also the
noun, in a purposely neutral sense, meaning simply
{religious}, neither conveying the highest meaning, nor plainly imply-
ing a lower meaning.

5896
Pure.

See definition for            1506
See definition for               2513
See definition for               283

 denotes chiefly that which is pure as being
{sincere}, free from foreign admixture.

 is that which is pure as being {clean}, free from soil
or stain. The meaning of both in the N.T. is distinctly ethical.

 is {unspotted}, describing that which is far removed
from every kind of contamination.

5897
Assembly, Church.

See definition for              4864
See definition for              1577
See definition for             3831

According to their derivation, is simply {an assembly},
a mass of people gathered together;

 is a narrower word, also {an assembly}, but including
only those specially {called together out of} a larger multitude,
for the transaction of business. usually denotes a
somewhat more select company than. A significant use of
 in strict harmony with its derivation was common among
the Greeks. It was their common word for the lawful assembly in a free
Greek city of all those possessing the rights of citizenship, for the
transaction of public affairs.  They were {summoned out of} the
whole population, ``a select portion of it, including neither the
populace, nor strangers, nor yet those who had forfeited their civic
rights'' (Trench).  had been, before N.T. times,
appropriated to designate a synagogue, a Jewish assembly for worship,
distinct from the Temple, in which sense it is used in the N.T.
Probably for that reason, and also for its greater inherent
etymological fitness, is the word taken to designate
{a Christian church}, a company of believers who meet for worship.
Both these words, however, are sometimes used in the N.T. in a
non-technical sense.

, occurring only in #Heb 12:23, differs from both,
denoting a solemn assembly for festal rejoicing.

5898
Humility, Gentleness.

See definition for        5012
See definition for               4236

 is {humility}, not the making of one's self small
when he is really great, but thinking little of one's self, because
this is in a sense the right estimate for any human being, however
great.

 is founded upon this idea, and goes beyond it. It is the
attitude of mind and behavior which, arising from humility, disposes
one to receive with {gentleness} and {meekness} whatever may come
to him from others or from God.

5899
Gentleness.

See definition for         4236
See definition for       1932

Both words may be translated {gentleness}, yet there are marked
differences in meaning. is rather passive, denoting, as
has been said above (see Humility, Gentleness), one's attitude toward
others in view of their acts, bad or good.

 is distinctly active, it is seen in one's deeds toward
others, and it usually implies the relation of superior to inferior.
It is fundamentally a relaxing of strict legal requirements concerning
others, yet doing this in order more fully to carry out the real
spirit of the law. It is {clemency} in which there is no element of
weakness or injustice.